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Feminist
Fists Flying at the UN
When pro-family
NGOs were so successful at the UN Preparatory Committee (PrepCom)
for Beijing +5 in New York last spring, the feminist NGOs were grievously
offended. As is their practice, whenever they experience resistance
to their ideology, they plot and scheme to retaliate, not merely
by destroying their opposition (they would prefer to decapitate
enemies it if could be arranged), but also to demonize and discredit
them so that their presence is completely and permanently eliminated
from the public debate.
Accordingly,
the UN feminist NGOs came out with fists flying to commence their
attack on the pro-family NGOs at the UN.
Their first
step was to identify the various pro-family groups at the UN to
obtain an understanding as to who they are (their history and connections),
as well as to determine their strategies.
This analysis
was carried out simultaneously, but separately, by an American feminist
group in June, and by Canadian feminists at the University of Quebec
in Montreal in May. The manner in which these feminist groups went
about their separate research is revealing. It tells us a great
deal about the differences between US and Canadian feminists. (Both
papers took aim at REAL Women, attention that was flattering indeed,
as it shows that they regard us as dangerous. Therefore, we must
be effective. We thank them for the compliment.)
In both papers,
alarm was expressed about the fact that Catholics, Protestants,
Evangelicals, Baptists, Mormons, Muslims and Jews had formed a formidable
coalition to oppose them at the UN.
As stated
in the paper by American feminist, Jennifer Butler at page 3:
while just a few conservative organizations participated in the
PrepCom, many of these organizations represent a powerful, well-organized
constituency case. Each has access to vast financial resources
and demonstrates a growing interest in influencing the United
Nations. The issues that concern them have managed to galvanize
them despite their religious differences.
This interfaith coalition among religious conservatives might
suggest that religious conservatives increasingly find more in
common with religious conservatives of other faiths than they
do with non-conservatives in their own faith traditions. The pro-family
coalition trains and exhorts its members to overcome 'bigotry
and prejudice' to work together on a common cause. This represents
a radical realignment of religious and political interests.
Ms. Butler
prepared her analysis on behalf of the UN NGO Ecumenical Women 2000
Plus, which describes itself as a feminist progressive religious
NGO whose purpose at the UN is to prevent "right-wing groups
from holding a monopoly on religious interpretation."
Ms. Butler
stated that because of her organization:
The Religious
Right cannot bill the global women's movement as 'ungodly' and
anti-religious when a significant number of religious organizations
and individuals are a part of the movement.
Ms. Butler
also noted in her paper that conservatives have, for many years,
criticized UN policies from the outside, but that pro-family NGOs'
new strategy of influencing the UN from within by obtaining accreditation
and lobbying governments, demonstrates a dramatic shift.
In her paper,
Ms. Butler was obviously not pleased that pro-family groups used
"prayer warfare" targeted at specific caucuses, used cell
phones to rally troops to take over meetings, and distributed leaflets
and a "well-financed" newsletter.
Canadian
Feminist Analysis
The Canadian
analysis was prepared by Anick Druelle from the University of Quebec
in Montreal under the supervision of Marie-Andrée Roy, Denise
Couture and Anita Caron. It forms part of a larger research project
to analyze governments and groups "that claim religion as their
authority when they address the rights of women at the United Nations."
The National
Post in an editorial dated June 10, 2000, described this report
as:
a blacklist, laden with innuendo, intolerance and factual errors,
a tacit confession of intellectual bankruptcy.
Because this
was a Canadian research paper, it was carried out the Canadian way
- by obtaining a government grant! The National Research Council
of Canada, Women and Change, Social Sciences Division, gave these
intrepid feminist researchers $98,000 to carry out their research
on pro-family groups at the UN. Their "research," however,
consisted mainly of looking at websites and public documents filed
at the UN, as well as reviewing material prepared by sister feminists.
They should
have let us know they were conducting their "research"
on REAL Women as we would have happily supplied them with the required
information on our organization, free of charge, to at least somewhat
lessen the financial burden on the Canadian taxpayer!
By the way,
the Social Sciences and Humanities Research Council, in July, also
gave a $50,000 grant to a University of BC professor to fund a three-year
project to study erotic dancers in Vancouver, the purpose of which
is to interview erotic dancers to get a better understanding of
what is "a little understood, much maligned business."
Mr. Garth Williams, a National Research Council spokesman, is reported
in the National Post (June 12, 2000) as stating, presumably with
a straight face, that: "only the best projects are funded."
In her paper, Ms. Druelle relates at p. 10 how pro-family groups
at the UN PrepCom on Beijing +5 operated last March: [They]
targeted the work of particular caucuses, intimidated selected
delegates, spread false information in their information leaflets,
lobbied national governments (about a dozen countries have been
specifically targeted, with the objective of seeing their governments
adopt anti-feminist discourse).
These allegations
are a grave misrepresentation of what actually occurred. Pro-family
NGOs worked within the UN system. We raised questions at the caucus
meetings, (which, incidentally, were supposedly open to everyone),
we debated at these meetings and voted fairly. Our leaflets accurately
analyzed the significance of specific paragraphs in the document.
We discreetly discussed the issues with the pro-family delegations.
They were categorically not "targeted" by us but were
infinitely grateful for our assistance.
The difficulty
is that anyone objecting to the radical feminist agenda at the UN
is regarded by them as causing a disturbance and "abusing"
the system. This is both unfair and unreasonable. This is especially
so when the feminist NGOs themselves have become specialists at
underhanded behaviour at the UN. They shout down opponents, relocate
and re-schedule meetings and resist every attempt for the pro-life/family
NGOs to be heard there.
It is hypocrisy,
therefore, for Ms. Druelle to state at p. 11 in her report that
the presence of pro-family NGOs "prevented constructive discussion
from taking place."
Ms. Druelle
then suggests in her paper at p. 17, 18 and 19 the ways and means
of "Responding to Right-wing Anti-feminist Groups at the UN."
Her recommendations include encouraging feminist NGOs to:
develop a better knowledge of the right-wing anti-feminist groups
in order to demystify them and to be able to lodge specific complaints
when acts of intimidation or violence are committed. A better
understanding of the workings of these groups can counteract the
fear they sometimes engender and encourage individuals who are
being harassed to lodge a complaint with the relevant authority.
It is important to inform the Conference of Non-Governmental Organizations
and the UN Committee in charge of accreditation of the abuses
perpetrated by particular groups. These bodies may then consider
punishing the offending groups or even removing the right to participate
in UN meetings from groups that do not respect democratic practice.
Clarifying the rules of procedure for the caucuses and for NGO
participation at the United Nations can only help to increase
transparency and the experience of democracy on the international
scene.
Again, the
only "abuses" that allegedly occurred were in the feminist
NGO's minds, rather than, in fact. The feminists apply only one
standard to everything - that is, do as they say. In their actions,
the pro-family organizations carefully followed the UN rules, and
with the assistance of the pro-family delegations, won the day.
That was our major "abuse" of the system to which the
feminists are raising objections.
Unfortunately
we are well aware that the "clarification" process referred
to in Ms. Druelle's paper has already occurred at the UN when pro-family
groups encountered serious road blocks to obtaining entry, in June,
into the General Assembly of Beijing +5 (See "Pro-family Success
at UN", page 5).
These two
feminist papers indicate that the pro-family NGOs will be facing
more and more obstacles at the UN. Feminists are totalitarians.
Democracy is not their way.
Please write
the Social Sciences and Humanities Research Council of Canada
objecting to their grant for such an absurd, discriminatory and
worthless project.
Social Sciences and Humanities Research Council of Canada
P.O. Box 1610, Station B
Ottawa, Ontario K1P 6G4
Tel: (613)
992-0691
Fax: (613) 992-1787
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