Today, no one can honestly claim
surprise at the venomous attacks against those who take positions
that are contrary to the canon laid down by those who claim
to shape opinions. Such attacks have been standard fare for
some time. Complaining about this obvious state of affairs
does not elevate one's moral standing. And, it is hardly a
substitute for the courage that we badly need.
If you trim your sails, you appease those
who lack the honesty and decency to disagree on the merits,
but prefer to engage in personal attacks. A good argument
diluted to avoid criticism is not nearly as good as the
undiluted argument, because we best arrive at truth through
a process of honest and vigorous debate. Arguments should
not sneak around in disguise, as if dissent were somehow
sinister. One should not be cowed by criticism.
In my humble opinion, those who come
to engage in debates of consequence, and who challenge accepted
wisdom, should expect to be treated badly. Nonetheless,
they must stand undaunted. That is required. And, that should
be expected. For, it is bravery that is required to secure
freedom.
But, there is much wisdom that
requires no genius. It takes no education and no great intellect
to know that it is best for children to be raised in two
parent families. Yet, those who dare say this are often
accused of trying to impose their values on others. This
condemnation does not rest on some great body of counter
evidence; it is purely and simply an in-your-face response.
It is, in short, intimidation. For brutes, the most effective
tactic is to intimidate an opponent into the silence of
self-censorship.
Even if one has a valid position,
and is intellectually honest, he has to anticipate nasty
responses aimed at the messenger rather than the argument.
The objective is to limit the range of the debate, the number
of messengers, and the size of the audience. The aim is
to pressure dissenters to sanitize their message, so as
to avoid being subjected to hurtful ad hominem criticism.
Who wants to be calumniated? It's not worth the trouble.
But is it worth it? Just what is worth
it, and what is not? If one wants to be popular, it is counterproductive
to disagree with the majority. If one just wants to tread
water until the next vacation, it isn't worth the agony.
If one just wants to muddle through, it is not worth it.
In my office, a little sign reads: "To avoid criticism,
say nothing, do nothing, be nothing."
None of us really believes that the things
we fear discussing honestly these days are really trivial-and
the reaction of our critics shows that we are right. If
our dissents are so trivial, why are their reactions so
intense? If our ideas are trivial why the headhunting? Like
you, I do not want to waste my time on the trivial. I certainly
have no desire to be browbeaten and intimidated for the
trivial.
What makes it all worthwhile? What makes
it worthwhile is something greater than all of us. There
are those things that at one time we all accepted as more
important than our comfort or discomfort-if not our very
lives: Duty, honor country! There was a time when all was
to be set aside for these. The plow was left idle, the hearth
without fire, the homestead, abandoned.
We all share a reasonable and, in many
ways, admirable, reluctance to leave the safety and peacefulness
of private life to take up the larger burdens and challenges
of active citizenship. The price is high, and it is easier
and more enjoyable to remain within the shelter of our personal
lives and our local communities, rather than the larger
state. To enter public life is to step outside our more
confined, comfortable sphere of life, and to face the broader,
national sphere of citizenship. What makes it all worthwhile
is to devote ourselves to the common good.
When one observes the pitched battles
that rage around persons of strong convictions, who do not
accept the prevailing beliefs of others, it is no wonder
that those who might otherwise wish to participate find
more hospitable outlets for their civic interests.
During my youth there were many
wonderful sayings, now considered trite, that provided cryptic,
yet prescient guidance for my life. Among them was one based
on Luke 12:48: "To whom much is given of him much is
required." Perhaps such sentiments are embarrassing
in sophisticated company today, but I continue to believe
this with all my heart.
I do believe that we are required to
wade into those things that matter to our country and our
culture, no matter what the disincentives are, and no matter
the personal cost. There is not one among us who wants to
be set upon, or obligated to do and say difficult things.
Yet, there is not one of us who could in good conscience
stand by and watch a loved one or a defenseless person-or
a vital national principle-perish alone, undefended, when
our intervention could make all the difference. This may
well be too dramatic an example. But nevertheless, put most
simply: if we think that something is dreadfully wrong,
then someone has to do something.
I do not believe that one should
fight over things that don't really matter. But what about
those things that do matter? It is not comforting to think
that the natural tendency inside us is to settle for the
bottom, or even the middle of the stream.
This tendency, in large part, results
from an overemphasis on civility. None of us should be uncivil
in our manner as we debate issues of consequence. No matter
how difficult it is, good manners should be routine. However,
in the effort to be civil in conduct, many who know better
actually dilute firmly held views to avoid appearing "judgmental."
They curb their tongues not only in form but also in substance.
The insistence on civility in the form of our debates has
the perverse effect of cannibalizing our principles, the
very essence of a civil society.
We must not allow our desire to
be decent and well-mannered people to overwhelm the substance
of our principles or our determination to fight for their
success.
Again, by yielding to a false form
of "civility," we sometimes allow our critics
to intimidate us. As I have said, active citizens are often
subjected to truly vile attacks; they are branded as mean-spirited,
racist, Uncle Tom, homophobic, sexist, etc. To this we often
respond (if not succumb), so as not to be constantly fighting,
by trying to be tolerant and nonjudgmental-i.e., we censor
ourselves. This is not civility. It is cowardice, or well-intentioned
self-deception at best.
Listen to the truths that lie within
your hearts, and be not afraid to follow them wherever they
may lead you.
Those three little words hold the power
to transform individuals and change the world. They can
supply the quiet resolve and unvoiced courage necessary
to endure the inevitable intimidation.
So successful and pervasive has
the gay message become that it could be suppressing another
truth. It's OK to be straight.
As a 62-year old heterosexual reporter, I have formed
views that may differ from the gay messages. To express them
is to risk unpleasant feedback.
I have become afraid to express
my opinion on this particular subject - and expressing my
view is what I'm paid to do.
This is an opinion column, and
what follows may conflict with other opinions in this newspaper.
I sense a danger in the way the media at large have become
so willing to spread the gay message. I fear the danger
to the adolescent suffering through the confusion created
by the hormonal kickstarting of new emotions and desire.
I believe that if a kid finds release
from his or her new sex drive in same-sex relationships
it can become a habit.
A bad habit. Like all bad habits,
it can make one's life miserable. I don't know the cause
of homosexuality and accept many are simply born that way.
There are many theories, and I'm entitled to mine. I believe
that in many cases homosexuality can be an addiction, like
alcoholism, that the afflicted can't or won't shake.
Television is not giving a complete
picture of the gay scene. It shows the straight community
from trailer-trash to penthouse, but it seldom shows the
same range in the gay community. Where are the leather freaks
who'll kick your eyebrows off if you look at them in some
wrong way?
I sense danger in the new world
of promiscuity. Television characters, gay and straight,
are constantly hunting for sex, not permanent relationships.
The message is that genitalia is the on-switch that turns
the body into an amusement park. It's an endless search
for turn-ons.
There is no greater turn-on or
sex enhancer than love. There really is such a thing. You
just won't currently find much of it in television sitcoms.
It isn't that I'm not keeping up
with the times. I just don't like what I'm seeing. The OK-to-be-gay
message is too prevalent and adding to the confusion overload
that goes with adolescence.